Friday, March 5, 2010

The Hubris of Some Humans!


Hubris: exaggerated pride or self-confidence

In his article in the Huffington Post, Steven Brant laments that the problem we face as a nation is that we’re “governed by two parties literally incapable of seeing the world the same way.”

He criticizes media that reports “the arguments going on about the way the world is” and he recommends “the only way American can return to being governed by a political establishment that . . . “is for journalism to become journalism again.”

“Our two parties definitely don't act as if they [live on the same planet]; and - until there is an independent arbitrator of who is on the REAL planet and who is on the IMAGINARY planet - they will continue to fight over whose planet is real.”

Mr. Brant’s solution . . . for a REAL journalist (like Walter Cronkite) to tell us who is RIGHT and who is WRONG. Let me guess which party he thinks is right? Perhaps the one most journalists admit they belong to? The Democrat Party.

He laments “the poor quality news product we're currently getting (and which companies like The New York Times want to start charging us for).

Mr. Brant . . . the reason most people think the Times is poor quality is precisely BECAUSE it uses the brand of journalism you espouse . . . they DO tell us what we SHOULD think. We disagree . . . vehemently at times.

From Psychologytoday.com
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Journalists sometimes say conservatives and political independents don’t go into journalism because they’re more interested in money. . . . . This ignores journalism’s own issues with greed and corruption—most despicably with Walter Duranty, who covered the Soviet Union for the New York Times and won the Pulitzer Prize in 1932 for a series of stories that uncritically backed Stalinist propaganda, denied the Ukrainian famine, and defended Stalin's infamous trials. Duranty lived lavishly in Stalin’s good graces. (Meanwhile, the Times has never returned the Pulitzer.) More recently, the New York Times’ fraudulent reporter Jayson Blair received a mid-six figure advance for his memoirs—even the most egregious reporters can make big bucks and become media darlings.”

As far as investigating the dark side of the Major Issues, there’s a critically important concept that students of journalism are rarely taught. It’s easy to find any number of targets to write about in capitalist societies with an open press. But totalitarian governments are journalistic black holes. Journalists can tickle their self-righteous neurocircuitry every day (and many do), by exposing easy-to-find faults in democratic societies. But beyond their event horizon is the bigger story that often remains untold as it occurs—the horrific deaths of millions in totalitarian regimes like the former Soviet Union, Communist China, North Korea and, yes, Saddam Hussein’s Iraq. That’s why, when Robert Conquest was asked whether he wanted to retitle his updated The Great Terror, about the Soviet purges, his answer was: Yes, how about I Told You So, You Fucking Fools?

If you’re a journalist, want to help people and want to tell the truth, what truth are you going to tell? Why, the truth you THINK helps people, of course! Technically, that’s the truth . . . but it’s very different than the truth.

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Mr. Brant wrote an essay about how little Journalism “is doing to fulfill its civic education role in American society today, a role which the Founding Fathers thought was so important that they enshrined the right to a free press in the Bill of Rights.”

But of course, he means HIS version of the free press . . . not YOURS . . . and HIS version of the “the truth”

Buyer beware.

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Photo is from a child victim of the Holodomor. Don’t know what the Holodomor was? It’s was a side-effect of implementing a command economy (the opposite of a free market economy). It killed millions of people in the Ukraine, by starvation. See also China’s “Great Leap Forward.”

6 comments:

  1. "You keep using that word (truth). I do not think it means what you think it means."

    No, but seriously.

    I have been struggling for a long time with the concept of "truth," and have been so far unable to clearly articulate my thoughts to myself, much less in writing. I am curious to know how you would define it. I asked Mark what he thought about the differences between truth and facts, and the way he put it was: "facts are indisputable and truth is relative (depending on the facts.)" Which is about as good a definition as I can come up with.

    However, and this is what has been bothering me for so long, when you really think about it in that context (not the context of whether someone is outright telling the truth or telling a lie), the concept of truth is kind of meaningless. Of course, facts are important, and having the facts is necessary for making a judgment about something, but there is a difference between that and knowing "the truth." I could give many examples, but to cite the Holodor incident mentioned above, it is a fact that many people died as a result of starvation, but why the famine happened is apparently highly disputed by different scholars. So we may never know the truth of "what caused the famine." I suppose that the different scholars would each argue that their theory is the truth, but then again, how are we the people to determine that?

    Elsewhere (I believe on a Facebook post by Howard), you commented that "consensus doesn't equal truth." I would agree with that, especially in the case of things like science and archaeology. All consensus does is give us "the best approximation of an answer available at any given time based on the evidence and our ability to interpret that evidence."

    I should probably have taken more time to develop these thoughts, but I wanted to comment before the post got too old.

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  2. You are too modest, you articulate well! I sort of agree with the idea that facts and truth are different . . . in this way: the facts are the pieces that we can independently verify, and the truth is what the entire situation is . . . when we can actually know ALL of the facts AND how they interact with each other, which caused what . . . that sort of thing. I don’t think that truth is relative. We reconstruct what we think is the truth of the situation from the facts we know, from our perspectives, from history and logic. The truth, the whole truth, and nothing but the truth . . . sometimes we can’t know the whole truth, and sometimes irrelevant facts gets mixed in to lead us astray. But the concept of truth is NOT meaningless.

    If we don’t need to know “truth” . . . why explore, experiment, research, evaluate, investigate . . . anything? All of us are searching for truth . . . about many things . . . how can we best help people? Where’s the best place to invest money. Where’s the best place to live? What’s the best economic policy, social policy? What diet works best? If truth is meaningless, there are no true answers to any of those questions. We wouldn’t even ask the questions. Whether we can know the ABSOLUTE best answer to any of those questions is debatable, but we can find out “the truth” that SOME answers are better than others.

    In fact, the more we have at stake, the more important it is to know the truth, or as much of it as possible. For instance, the true answer to the question of “What is the best dress to wear to the Oscars?” is subjective, and who cares besides the wearer and designer? But the true answer to “Did the Holocaust really happen, and what caused it?” is vitally meaningful. We must know the truth, so we can say “never again!”

    All of us are taught the horrors of the Holocaust and how the Nazis killed over 16 million. Did you know they killed twice as many Slavs as Jews? (5,291,000 Jews, 258,000 Gypsies, 10,547,000 Slavs, and 220,000 homosexuals, and "euthanized" 173,500 handicapped Germans.)

    Why aren’t we taught the worse horrors of extreme Socialism and Communism? Stalin killed about 20 million . . . and Mao Zedong is responsible for killing between 50 and 70 million people! Yet there are admitted Mao admirers helping Obama’s administration. Imagine for a minute if Bush let admirers of Hitler influence him!

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  3. What bothered me about the article from the Huffington Post writer was his hubris that “Journalists” can be the sole arbiters of “the truth” for the news consumer. The best way for us to know, or figure out, the truth, is to have as much information as possible. He lamented the news organizations that give “both sides.” He thinks a “real journalist” should just give one side . . . the “correct” side . . . as determined by HIM. He wants journalists to stand up and say “you lie!” when they think they detect one. However . . . that presupposes that he KNOWS “the truth.”

    If there is no “truth” . . . there are no “lies.”

    The example of the Holodomor was to highlight the how a prize-winning journalist (Pulitzer, no less) reported uncritically on Stalin . . . and DENIED that the Ukrainian famine happened . . . not debated “the truth” about what caused it.

    Not only are there many absolute facts about the Holodomor (millions DID die, Stalin DID institute radical forced economic changes) . . . but there’s also history and logic (those who don’t know history are destined/doomed to repeat it) . . . political Communism causes famine and death on a massive scale everywhere it’s been tried . . . so it’s logical to surmise that economic and trade policies instituted by Stalin would have contributed in part, if not the whole, of the “terror-famine.” Did you know that the Ukraine is called the “Bread-basket of Europe” because of its fertile soil and favorable climate? There is NO way there should ever have been a famine there under normal political circumstances. I went to school with a girl whose family was lucky enough to escape from the Ukraine during that time. I remember her talking about the “starvation policy.” What happened there isn’t hearsay.

    Iran’s Ahmadinejad says the Holocaust didn’t happen. Should we say “that’s okay for him, that’s his version of the truth?” Perhaps with his version of journalists, that’s what he hears.

    The more that’s at stake, the more we should keep searching for truth. . . gather more evidence, more facts. Weigh them. What makes sense in light of all the evidence? Is anyone trying to hide or cover up anything? If someone is caught lying (about facts) then we automatically discount what they say, or take it with a grain of salt.

    Perhaps we can never know the "entire" truth about some things, but if we have enough information we can determine what is real and what’s isn’t. I’m not saying it’s easy . . . but it IS important. That’s why freedom of speech is so critical. Just sayin’ . . . and happy that I can!

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  4. Please understand that I am not against finding out facts. I never said we don't need to know the truth. I was just commenting on the difficulties surrounding the concept. I have always thought of truth as an absolute - a thing is true or it is false - but am now struggling with the idea that it is not always so absolute (or determinable). As you said "the facts are the pieces that we can independently verify, and the truth is what the entire situation is . . . when we can actually know ALL of the facts." The key word there is the word "when." So it still seems logical to say that truth can be relative according to the (known) facts.

    And there is a difference between saying things that are untrue and lying. For example, people say that Bush lied about WMD in Iraq but I don't think he was telling a lie. He was just drawing a conclusion based on the best evidence at the time. On the other hand, for Ahmedinejad to deny the Holocaust (against all the evidence to the contrary)is an outright lie (or just plain psychotic).

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  5. I sounds like we pretty much agree. I do think truth is absolute, but the question is can we know it? As you said, is it "determinable." It many cases yes, in some cases, no.

    I think it's our "understanding" of the situation that is relative, depending on the evidence at the time. :)

    That's why I have such a problem with a journalist wanting to limit the evidence to what he thinks we need to know. The more evidence and facts we gather, the better chance we have of knowing the truth.

    Thank you for your comments. Every time I have to reply to someone, I get a better understanding not only of the topic, but of myself. When I can't defend my position, I must think about changing it.

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  6. 3/3/12 - Proposed "Ministry of Truth" in Australia:
    http://www.ozclimatesense.com/2012/03/bloggers-to-be-controlled-by-new.html?m=1

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